Emancipation, of course, destroyed that relationship. It may seem silly to attribute so much meaning to a fruit. William R. The primary message of the watermelon stereotype was that black people were not ready for freedom. Edwin S. We want to hear what you think about this article. These tropes made their way to America, but the watermelon did not yet have a racial meaning. Frank Leslie's Illustrated Newspaper Two years later, a Georgia newspaper reported that a black man had been arrested for poisoning a watermelon with the intent of killing a neighbor. There, the fruit symbolized many of the same qualities as it would in post-emancipation America: His refusal undermined the tenuous relationship between master and slave. Childishness, because watermelons are sweet, colorful, and devoid of much nutritional value. Courtesy Brown University Library By the early twentieth century, the watermelon stereotype was everywhere—potholders, paperweights, sheet music, salt-and-pepper shakers. When an Alabama overseer cut open watermelons for the slaves under his watch, he expected the children to run to get their slice. Slave owners often let their slaves grow and sell their own watermelons, or even let them take a day off during the summer to eat the first watermelon harvest. Campbell taught the trick to another slave who was often whipped for not reaching his quota, and soon the trick was widespread. He demonstrates how the resulting Afro-Creole cultures have both challenged and reinforced the social, political, and economic status quo in these countries.
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One white family in Houston was devastated when their nanny Clara left their household shortly after her emancipation in There's just something so erotic about watching someone eating a nice big mouthful of shit - no doubt that's where the phrase 'shit eating grin' came from! Frank Leslie's Illustrated Newspaper Two years later, a Georgia newspaper reported that a black man had been arrested for poisoning a watermelon with the intent of killing a neighbor.